One major question dominates FitzGerald’s treatment, and it is suggested by her subtitle. Why should the faithful try to shape America at all? To a strong believer, God’s kingdom is the one that matters, and it is not of this world; America, from such a perspective, is just a tiny speck in a vast world unknowable to us. Get right with the Lord, not the Republican Party.
As if to demonstrate such a sentiment, separation from, not engagement with, the world around us was the major tendency in conservative American Protestantism during the first half of the 20th century. Baptists were strict adherents to the separation of church and state. Religious entrepreneurs like William B. Riley in the North and J. Frank Norris in the South concentrated on building fundamentalist fiefs rather than political movements. Another important separationist, according to FitzGerald, was J. Gresham Machen, expelled from the Presbyterian general assembly for his strict and sectarian screeds against both theological liberalism and spreading fundamentalism. Separationism, FitzGerald writes, “inspired conspiracy theories of the vilest sort, but it also fostered group solidarity and attracted Bible-believing Protestants alienated in the strange new world of global depression and global war.” Whatever you think of the separationists and their ideas, shaping America was not high on their list of priorities.
With God on Their Side: How Evangelicals Entered American Politics - New York Times
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